We are told with remarkable unison across all governments, as if instructed by a solitary God, that we need to be protected from nature, and against or own nature. The current tablets come in the form of mandatory schedule of vaccines and mandatory social-credit passports. Those governments are presenting these tablets to the people and are observing a similar incongruity Moses faced. They are rapidly approaching the moment that will forever define their character. Will they smash their tablets like Moses did his?
There is a benefit to opening our processes to the possibility that the reality may be changing, where the changing is from an evolving intelligence or even from a plethora of competing intelligences that have transitions of power much like our political systems. Admitting dark data into our algorithms blinds us to this possibility, especially when we allow dark data to have priority over observations.
Under this concept of Aten, there can be a more coherent understanding of the recent discussion about man’s value. By default, every man’s value is zero. To have value, a man has to do something with the timestamp he is given. In particular, he has to spend that timestamp on actions that builds and grows his relationships along a scale that has a high-value end. Such effort is optional in Aten’s mind. The motivation for man is that if he plays his provision of timestamps well, he will reap rewards for himself as well as those in his network.
Given what we now know about this virus, our ancestral trust in God would have served us must better than our actual course of action that instead trusted humans acting beyond the boundary they should not have crossed.
Government is about the present, and we’re improving our government to maximize its attention on the present. Preparing for the future requires something other than government. Failing to prepare for the future will result in more impoverished conditions that will continue to be optimally managed by having nearly everyone having the same outcomes.
The trolley problem we faced was that leaving this disease take its course would put at risk the lives of people who are mostly elderly or dealing with other conditions. We chose to follow a different path that puts at risk the lives of the younger generation either through premature death or a greatly degraded quality of life than they would have if the choice had not been taken.
Given what we see in nature, we have good moral reasons to hope that evolution is unintelligent and that accidents can result in excellent designs. If a superior intelligence is responsible for these advanced designs, then we would have to ask what we should do if it turns out that this superior designer is actually a villain.
We look back at the recent history and are frustrated that we can not do what they were able to do. We live in a world with many more rules, and a lot less opportunities. The conditions are like that of the experiment: we are frustrated in finding relief and observe what increasing appears completely random occurrences of success. The modern examples of people who do succeed, even in the technologies, appears more to be the case of the person being lucky at being in the right place at the right time rather than being particularly visionary or brilliant. Success is random, and consequently so is the pain of the lack of success. Success is also increasingly rare, leaving a large population in frustration, yearning for its master to save them.
Time, as we experience it, has different components sharing a common unit (such as seconds). There is the scientific time that is analytic in a way that makes possible mechanistic models that are very successful at modeling the physical world. There is the historic time that allows for growing intelligence made possible by the additional evidence that comes inevitably from the passage of time. For intelligence to act upon the physical (mechanistic) world to exercise a free will, there is a component of time required for persuasion through some process that allows for selecting the opportunities presented by the otherwise indifferent physical world.
The primary advantage of western civilization is its celebration of the concept of philosophy set down by Plato. This concept is that we expose our internally acquired wisdom to our peers who have developed different wisdom while being equally able to participate in society. The love of wisdom of philosophy refers to a form of love that puts that wisdom on display for others to absorb, and this inherently presents a conflict between different models of wisdom. Machine learning automates the acquisition of privately-held wisdom. The next challenge is artificial philosophy to expose that internal wisdom for public dialog.