Consider the case of a big-data store the was able to store all of the individual answers keyed with sequence numbers, time stamps, and specific individual identification. I don’t think anyone would voluntarily discard that data in exchange with anonymized data consisting of just a few categories. The value of data reduction into categories is for people who don’t have access to big data. Those people are the consumers who wish to have an external assessment of what kind of person they are, allowing them a shortcut to introducing themselves, similar to the 1960’s approaching of introducing oneself as a zodiacal sign.
The delusion of injustice is that there cannot be privately negotiated justice that may be acceptable only to the private parties based on the particular context that they agree to keep private. As a result of this, we overrule such private agreements and require a fresh trial in a public or formal setting based on current sensibilities and on lost information about the full context of the earlier event. In the re-airing of past events, society regresses to a more immature level where every human interaction needs adult supervision and every offense be reported to authorities for a formal justice.
These cases are often described as open-secrets. Many people in the community are aware of the information about individual cases and about the pattern of behavior, but there has been some kind of understanding that the past events are resolved in some acceptable terms, and that ongoing behavior is restrained by certain conditions. The oxymoron of open-secrets can be resolved by defining the open-part as being observed data, while the secret-part is restraints on how this data may be used in future decision making.
IQ data is similar to bright ultraviolet light: it can provide very good illumination (with compatible sensors) but it must be used with abundant caution. Fine-resolution IQ discrimination must result in major implications for the culture, if that discrimination is occurring. I believe it is occurring with the emerging social specialization of an emerging human hive.
In doing so, I’m satisfying my fatherly instincts by contributing to the human hive rather than to my biological offspring. Even if I had children, it is almost certain they would not have benefited as much as the unrelated people who happened to be in the right position for me to influence.
We need a new approach to governance at all scales in order to sustain and build upon our culture. I think a new approach is possible by recognizing that narratives are expendable. We do not need consistency of narratives over time, for all narratives at all scales from nations to individuals.
Success or fame in the current environment is a lottery prize given to great and weak with equal probability. In such an environment, it makes sense to put as little effort into success as one would put into buying a lottery ticket. A weekly effort, perhaps, but one that takes only a few minutes, leaving the rest of the week free.