The delusion of injustice is that there cannot be privately negotiated justice that may be acceptable only to the private parties based on the particular context that they agree to keep private. As a result of this, we overrule such private agreements and require a fresh trial in a public or formal setting based on current sensibilities and on lost information about the full context of the earlier event. In the re-airing of past events, society regresses to a more immature level where every human interaction needs adult supervision and every offense be reported to authorities for a formal justice.
A conflict may be brewing, but it is not going to be like the Civil War of the 19th century. The groups are not concentrated in states and certainly not in contiguous states. Instead a better analogy is a divorce from the existing arrangement for coexistence of men and women in society.
These cases are often described as open-secrets. Many people in the community are aware of the information about individual cases and about the pattern of behavior, but there has been some kind of understanding that the past events are resolved in some acceptable terms, and that ongoing behavior is restrained by certain conditions. The oxymoron of open-secrets can be resolved by defining the open-part as being observed data, while the secret-part is restraints on how this data may be used in future decision making.
We are entering a period of government by the anonymous who have taken over the intellectual properties of the traditional establishment, including political parties and legacy media.
Despite abundant wealth to support generous welfare benefits, we are fracturing into contentious groups that are turning against each other with increasing malevolence even despite individual’s assertions of conflict avoidance. It is inevitable that humans will recognize communities based on shared traits. The loss of a shared trait of an opportunity for paid work will be replaced with more specialized traits that separate different populations by cultural or familial identities.
Permitting the development of isolated distinct cultures can provide the meaning and well-being of the population, allowing the population to maintain the numbers necessary to produce the occasionally qualified person to staff the remaining high level jobs within the colonial style government.
The title is a play on words from the analogy of the supposed hierarchy structures of wolf packs with alpha males, beta males, and omega males where roughly speaking the alpha males lead the pack and get first choice of resources, the beta males are cooperative and share resources more equitably, and the omega (or…