Humans are not permitted to have watering hole experiences enjoyed freely by the rest of the animal kingdom and probably the plant kingdom as well. If left alone, we tend to restore the watering hole experience with a sense of relief of being open to strangers. Each time the collective society recognizes this happening, society finds an excuse to shut it down or to force some alternative.
This immediate dismissal of even the potential of corruption in government indicates that we are no longer in a democracy. In particular, we reject the legitimacy of any objection from our fellow citizens. We presume that all objections have some corrupt political motive. Every objection gets attached to some political identity instead of being evaluated on its own merits. This reduces the population to mere spectators to the government, sitting on opposite sides of an allegorical stadium shouting at each other while the game proceeds on the field. Like those fans, we have no actual influence on the plays or the execution of the plays, but we will cheer if one side advances, or boo if the other side advances.
Value may also be extracted from zero value men even if they are not individually detected. Using analysis of large datasets, we can estimate the prevalence of near-zero value men within certain populations. Using this data, we can predict what that segment of population in response to some action. For example, we have confidence that this man will unlikely rebel against some injustice because doing so will expose himself and likely his talents. Knowing the prevalence of near-zero value men allows governments to estimate the difficulties of implementing tyrannical actions.
Culturally, we cannot conceive of a well-adjusted man forgoing an income opportunity that requires no more burden on his life than his private pursuits. The common example are men spending time on role-playing video games. At least from my own experience, playing such games is just as difficult as many jobs. Our culture has a strong bias that it is irrational to turn down the income opportunity for the same level of effort.
Under this concept of Aten, there can be a more coherent understanding of the recent discussion about man’s value. By default, every man’s value is zero. To have value, a man has to do something with the timestamp he is given. In particular, he has to spend that timestamp on actions that builds and grows his relationships along a scale that has a high-value end. Such effort is optional in Aten’s mind. The motivation for man is that if he plays his provision of timestamps well, he will reap rewards for himself as well as those in his network.
It is important to define value as a scale that has at one end the term “high value”. if there is a scale for value, then that scale must have a zero. If we allow the fact that there are a select group who can attain high-value status, then we must accept that others are in the low value end. I assert there must even be an absolute zero. There is the possibility of a zero value man. I’ll further assert that they are abundant.
The high value man is a very publicly visible man, in particular to that portion of the public that consists of similarly high value individuals. He has to like, or at least tolerate, being in their presence. Similarly, his romantic partner needs to tolerate being his partner.
The more sustainable model is that of the distant past civilizations of dramatic inequality in terms of male access to procreation. Those civilizations benefited from maximizing the fertility of their women with the fewest men, while encouraging the excess men to redirect their attentions and aspirations to take advantage of being free from attending to the needs of the females and their offspring.
Given what we now know about this virus, our ancestral trust in God would have served us must better than our actual course of action that instead trusted humans acting beyond the boundary they should not have crossed.
We are learning that we can not live on this earth on our own. We all depend on external life support systems of government directions and universal obedience. Initially by following social-distancing and isolation directives, and ultimately be getting annual immunization shots.