For COVID19 crisis, remembering the relevant past includes remembering the lessons of the 1918 pandemic. What exactly are we supposed to learn from this past? A lot of people lost their lives prematurely due to lack of government shutdown of local commerce. A decade of widespread enjoyment of good living occurred because the government did not interfere with the economy in its response to the pandemic.
We live an era of rapid succession of new challenges and opportunities as humanity continues to progress to a more capable population. There is no time to waste on clinging to old theories merely out of respect to the past science. We need a government that reinvigorates the true science of the activity of figuring out new truths of the current world based on recent measurements that our predecessors never encountered.
Vaccination works by using the body’s natural immune response systems. The history of the evolution is that any particular individual would only encounter a few viruses that it would need to find an immune response to. We should worry that there is an upper limit of the number of immunities that the body can have at the same time.
The enlightenment-inspired government has a biased view of casualties. Casualties from science-backed human-directed actions such as vaccinations is preferred over casualties from nature. We can tolerate magnitudes more casualties from science than the number of casualties from nature.
Looks do matter a lot in social and professional success. What really matters is that our looks match our personalities and aptitudes. Many of us do not live up to our appearances. We can try to compensate with changing things we can control, but we can not escape the messages sent by our height, our skeleton, and especially our facial features. The alternative is to work on our personality, changing it to match what people expect from our features. Many of us do that, but we never convince ourselves so it is always an act, and that act will eventually be exposed for what it is, leaving us where we started, alone.
Automation is needed for the operations productivity, but it adds new labor burdens on humans whose incentive of self-protection from automation drives him to pay attention to the credibility of the sensors in terms of correspondence to what it is supposedly measuring. The problem might be solved by live streaming of sensor observations of physical world back to some operations control center where a small staff can monitor all currently operating systems. This would require a data network to handle the data traffic in an timely manner, but I believe this is the right solution if it is feasible. Such as center would validate each sensor’s information against all information about the aircraft’s environment, and they would have the means to directly initiate the process to remove the bad sensor and mitigate its subsequent absence. Such a system also would allow the periodic review of more detailed sensor data collected from all operations to find anomalies that would identify the misbehaving automation, flagging it for engineering or certification review.
Time, as we experience it, has different components sharing a common unit (such as seconds). There is the scientific time that is analytic in a way that makes possible mechanistic models that are very successful at modeling the physical world. There is the historic time that allows for growing intelligence made possible by the additional evidence that comes inevitably from the passage of time. For intelligence to act upon the physical (mechanistic) world to exercise a free will, there is a component of time required for persuasion through some process that allows for selecting the opportunities presented by the otherwise indifferent physical world.
In the actual case, humans facilitated the fast recovery after the false alarm because even though each person is specialized in terms of what they would have been doing that day, they would also, in large part, recognize the situation by observing people around them going about their own restoration of normal life. The specialization among humans is fundamentally different from the specialization of machines in that despite the specialization in duties or goals, humans share their human identity. They will adjust their expectations and demands in part to accommodate for the difficulties they can see others going through to meet those demands. Also, people will volunteer their services in areas that they normally do not work. In contrast, the various systems within an automated economy are less equipped to cooperate with unrelated systems, either in perceiving the need to cooperate, or having the capacity to help.
Unlike skepticism of knowledge or of ability to know the truth, the modern skepticism is a skepticism of having enough data.
With big data, we end up with deep historical data from distant events. There will be something needed to fill in the gaps that were mysteries at the time. That gap filler will be spontaneous data whether we acknowledge it or not. Even if we as humans leave the gap unfilled, we can’t be sure that our data analytics or machine learning algorithms won’t fill it. When it does, how can we be sure it won’t come up with a supernatural explanation that it keeps to itself?