Assuming a post-scarcity world, the big challenge will be how to satisfy the human need for justice. At the very least, there will be two systems of justice: one for the wealthy celebrities and another for the rest. The masses will have very little opportunity to seek justice from the wealthy, especially once democracy is replaced or rendered lame from politics of division of ever smaller identity groups. Over time (especially over generations), we will learn to satisfy our needs for justice though non-governmental means.
In this increasingly globalized world, we confront the question of how well groups may govern themselves optimally not only to survive within their local context but also keep up with the standards of the global norms. The goal is for self government but that government should thrive at a comparable level to the global norm. What is that measurement that will determine a group’s success at self-governing?
I anticipate a future where we redefine a work-week as the duration of a specific just-in-time gig, a weekend as the gap between gigs, vacations as opportunities presented by anticipation of long gaps but subject to sudden termination when new opportunities occur. The day itself will have break times that will vary day to day and may arise with no advanced notice, leading us to arrange social encounters with near-strangers who happen to share something in common including the fact that they are free at the same time.
Government of data and urgency permits as bright-data the observations of events leading up to the then-interpreted injustice and the observation of the terms of the subsequent settlement. The only data that is excluded is the dark-data of the now-settled prior-claim of injustice.
The delusion of injustice is that there cannot be privately negotiated justice that may be acceptable only to the private parties based on the particular context that they agree to keep private. As a result of this, we overrule such private agreements and require a fresh trial in a public or formal setting based on current sensibilities and on lost information about the full context of the earlier event. In the re-airing of past events, society regresses to a more immature level where every human interaction needs adult supervision and every offense be reported to authorities for a formal justice.
A conflict may be brewing, but it is not going to be like the Civil War of the 19th century. The groups are not concentrated in states and certainly not in contiguous states. Instead a better analogy is a divorce from the existing arrangement for coexistence of men and women in society.
Permitting the development of isolated distinct cultures can provide the meaning and well-being of the population, allowing the population to maintain the numbers necessary to produce the occasionally qualified person to staff the remaining high level jobs within the colonial style government.
Success or fame in the current environment is a lottery prize given to great and weak with equal probability. In such an environment, it makes sense to put as little effort into success as one would put into buying a lottery ticket. A weekly effort, perhaps, but one that takes only a few minutes, leaving the rest of the week free.
The modern gig lifestyle results in a hive-like devaluation of the individual, but it also contributes to the emergence of more hive-like behaviors by encouraging individuals, especially men, to maximize their efforts in a gig when they are needed and minimize their obligations when they are not relevant.
To give this concept a name to contrast with MGTOW, I suggest the term MUTAW: men unable to afford women.