Audiences of Voices

My hypothesis is that men do have a tendency to prefer male voices for topics of high interest or importance, and that tendency is a consequence of the opportunity for a fruitful counterargument when we disagree.   I follow more male voices than female voices, because there are many more people I disagree with than I agree with.   I will listen to both sexes if I agree with them, but I will only follow men if there is a potential that I will disagree with them.    It is only with other men that I can have any chance of gaining anything through argument.

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Culture of Spoilers

This appeal to our most admired authorities defines our spoiler-based culture.   We can save ourselves the time and energy of experiencing and interpreting a first reading of some topic by just getting the spoiler review from our preferred content provider.

How dedomenocracy resolves cascading injustices

In the analogy of the recent sexual controversies coming out of Hollywood, the repeated behavior by one individual results in the group ostracizing the offending individual even though each of his transgressions were satisfactorily settled individually.   When it emerges that the group is not adequately policing itself, that offends an external group such as one part of the industry versus another.   This becomes a new injustice requiring a settlement between groups. This process of cascading continues with every larger groups demanding some type of settlement from the other group. 

Injustice in Dedomenocracy

Government of data and urgency permits as bright-data the observations of events leading up to the then-interpreted injustice and the observation of the terms of the subsequent settlement.   The only data that is excluded is the dark-data of the now-settled prior-claim of injustice.

Declaration of indifference

The constitution was based on a population that accepted the concepts of individual independence.   The current government is of a population that accepts a concept of granted or not-yet revoked privileges based on merit and trust.    We reconcile the problem by operating a government for show that follows the canon set out by the constitution, and a government for real that operates largely independently of democratic control.